Thursday, September 18, 2008

Vimalakirti - After Li Gonglin

This is the third painting in my collection which relates to the recent Metropolitan Museum exhibition Anatomy of a Masterpiece: How to Read Chinese Paintings (see below Qian Xuan and Zhao Mengfu). The corresponding version in the exhibition is a handscroll on silk by Wang Zhenpeng - Vimalakirti and the Doctrine of Nonduality - a copy of a painting by Ma Yunqing (ca. 1230), itself a copy of a handscroll by Li Gonglin and presently in the Palace Museum, Beijing. This version is on paper, roughly the same size than the one in the MET, but different in quite a few ways. There are here two seated monks instead of one, and they are located more to the right of the couch, itself viewed from a different perspective and with a simplified treatment of the decorative elements. The painting is also not executed in the 'iron-wire' style of brushwork used by Wang Zhenpeng and the demonic beast is somewhat human-like, while Wang chose to depict it as a lion-dog. Could this copy be a forgery by Zhang Daqian, complete with a copious amount of seals and an imitiation of the calligraphic style of Emperor Song Huizong? I don't know, although one detail could point in that direction : the "flames" around the first figure on the right of the scroll (Manjusri?) are very similar in style to the ones Zhang often depicted in his copies of the cave temple murals of Dunhuang. One of these - Wugoucheng Bodhisattva - actually depicts Vimalakirti (and was the most daring forgery he sold to the Boston Museum of Fine Arts). [Clicking on any picture will enlarge it]


2 comments:

Anonymous said...

Very interesting painting, thank you for sharing it. I am skeptical about the Zhang Daqian connection, not least because of all the obviously fake seals, no?

Shan Shui said...

Thank you for your comment. True, other than Zhang Daqian, there could have been any number of copyists/interpreters, over 10 centuries - and of succcessive dealers specialized in adding fake seals and signatures... One interesting aspect of classical Chinese paintings is that so many of them can only be 'known' through later copies or forgeries.